“Sed quis Custodiet ipsos Custodes?” – Juvenal
A small investigation of something Moshe Feldenkrais attempted to teach….and what a few of his students actually learned.
Moshe Feldenkrais Lecture and Demonstration
Thursday, June, 23 1977, From the San Francisco Training Transcripts.
Moshe speaking during a Functional Integration demonstration:
“I used to take it differently. This is Yochanan’s way. [Demonstrates] Yochanan was watching me and finally he brought to my attention that I was doing this. I thought it was so simple to take that. I never thought I’d do something like this …[Demonstrates] Then I just do that …[Demonstrates] Yochanan showed me that it means doing that … so it is a movement. There are many things like that which I learned from Mia [Segal], Gaby [Yaron] or Yochanan [Rywerant]“
Above Moshe is speaking about one of his earliest students, Yochanan Rywerant (recently passed away), who worked closely with him in Israel for many years. It’s a lovely demonstration of the kind of man and teacher Moshe was. He was not just demonstrating about the Method, but about his own ability to be a true man of learning. He was open enough, wise enough, and yes – humble enough to learn from his own students. And he doesn’t just talk about the idea – he demonstrated it for all to see.
Moshe speaking to his students again:
“I want you to feel halfway between what you feel now and Mia, Ruthy [Alon], or Gaby. It is not that you do better than them. You should feel that in a year or two you will be capable of doing something similar. They will always have their twenty years experience. They have twenty years of watching me work all the time. People who [come] watch in Tel Aviv a month or two can see some of the things that are worth learning.”
Pretty wonderful, isn’t it? He is orienting his new students in San Francisco towards the eventual achievement of their own competence and ability to learn. It seems to me that he is also giving them an indication that there is much that they can learn from his original students with whom he worked for so many years in Israel.
If you know a little bit of the history that arose from Moshe’s American trainings, you may be aware that some of his San Francisco students were instrumental in creating what is now known as the “FGNA” or The Feldenkrais Guild of North America. Many have now taken to calling themselves “trainers” and they hold trainings that give people the right to use Service Marks such as “Guild Certified Feldenkrais Practitioner” etc. That’s all well and good, but the question I want to ask is,
“What did the San Francisco students learn? Do they comport themselves in a manner similar to Moshe? Did they in fact, learn to interact with, learn from, and value his original students from Israel and their own students?”
While you can rarely make valid generalizations about an entire category of people, there are a few comments from the San Francisco students that might shed light on what a few of them believe.
The quotes below are from emails that were forwarded to me earlier this year. They are from an email conversation in which a request was made to the Feldenkrais NATAB (North American Training and Accreditation Board) to discuss students in non-guild trainings getting educational credit for attending those trainings so that they could then finish and become “Guild Certified.” Several of Moshe’s original students, including Mia Segal and Yochanan Rywerant whom he mentioned above, have run their own Feldenkrais trainings outside the auspices of the Guilds (i.e. “non certified”) and have been doing so for nearly 40 years.
I don’t know the names of everyone who was involved in the email conversation, parts of which I am posting below. I saw responses from half a dozen or so from the San Francisco Feldenkrais training, and a couple from the Amherst training. Presumably some NATAB committee members and some FGNA directors were involved as well, though I do not have their responses. And though I received a great many emails, I did not get them all.
Here are a few excerpts. All of what is written below is from “trainers”:
“I cannot begin to express what a slap in the face it would be if the Guild now decides that Baniel and/or MBS [MBS is the Mind Body Studies Institute, Mia Segal and Leora Gaster's organization], will given permission be – for every intent and purpose – to offer the first 90 days of legitimate training with none of the constraints we have agreed to, none of the loyalty to the community we have demonstrated, and having paid none of the fees we have paid and continue to pay. A “cross over agreement” for students from these or any other organization would mean nothing more and nothing less than permission and encouragement to take the 90 days of class with an unaccredited program and then to join an accredited one for 70 more days with that plan bringing the same graduation as if the student had been in an accredited training all along! Once again, those people who have supported the Guild and have followed common agreements will have been taken for fools.”
I don’t know what the person means by “loyalty to the community.” But it seems to me that loyalty would involve a discussion about what would be healthy for the growth and needs of the various Feldenkrais organizations and members. But if the person views change as a personal “slap in the face” there’s really not much room for a discussion, is there? I guess his personal needs are more important to him. He is not in favor of inclusion.
Later in the same email:
“When she [Mia Segal] and Yochanon started their programs I had already left my positions with the Guild and the Feldenkrais Foundation. However I told Guild board members then that they should sue both Yochanon and Mia for improper use of the terms. Instead a cross over policy was initiated. If Moshe wanted either and or both Mia and Yochanon to be the only trainers he had the opportunity to do so.”
Sue Moshe’s most experienced and capable students? For what purpose? Who would that benefit? I believe Moshe wanted his students from San Francisco to learn from two of his most experienced students and colleagues. In fact, regardless of what Moshe wanted, one would have to be an idiot not to do so. Would you not want to learn from the most skilled practitioners you could find?
But the person above did not get the message. He wanted to sue them. Perhaps he still does. Why? What is it about Mia and Yochanon that gets this person so angry? After all these decades is he jealous about their personal relationship with Moshe Feldenkrais? Is he upset that they chose to independently teach their own training programs? What is it?
The idea of “suing them for improper use of the terms” seems like a smoke screen. Improper according to whom? According to guild lawyers? Could you imagine Moshe suing Mia or Yochanon because of how they used the service marks?
Why this is important
These are important to questions to ask for a variety of reasons. As you may know the FGNA went through a lawsuit 10 years ago. It spent hundreds of thousands of dollars to defend itself, nearly going bankrupt in the processs and then mysteriously settled out of court, giving the plaintiffs nearly everything they wanted.
Now, I’m starting to wonder if the guild is getting ready to start a lawsuit of its own. It recently convened a “portability committee” whose report is so convoluted and technical that it sounds like something written by one of Richard Nixon’s lawyers. (You can read the report online, you’ll need to scroll down the page a bit: Feldenkrais Portability Committee.)
I’d like to give you a full analysis of it, but I don’t want to step into the frame of reference that it represents. To me, the committee member’s report seems like typical political double speak and dissembling. They simply don’t have the guts to say, “We are worried about non-FGNA sponsored trainings happening in the U.S. and want to create a legal framework that will make it easier for us to sue.” [And bankrupt FGNA for yet another 10 year period?]
Here’s another response from a trainer residing in Europe:
“It seems to be unofficial policy that most people should follow the training policies, but some people seem to be exempt from those policies, and the people who are exempt are those who express the least respect for those policies. Most of the accredited trainers in North America have made agreements to abide by the policies of the TAB and have done so as far as I can tell from my observer post in [names country]. While they are doing so, they are confronted with others who are publically ignoring those same policies. Now the question is if the students of the people who have basically thumbed their noses at the training policies, should be able to join the guild. If they are accepted, most likely on their own terms, or the terms are dictated by their teachers, then what is the training policy worth to those who have been abiding by it for many years?”
That to me is one of the most fascinating responses. It is essentially saying that those who are not part of the Guild system are “thumbing their noses” and ignoring its policy. I simply do not understand the concept. If they have their own trainings and training policies what would be the purpose of following Guild policy? And remember the history. The people about whom he is speaking – Moshe’s original Isreali students – each had over 20 years of experience working with him and also developing their own work – before the Guild was created. Why in the hell would they now or – decades ago – have taken orders and directions from Moshe’s newest students?
His final comment “what is the training policy worth to those who have been abiding by it for many years” is also interesting. Is he asking what the policy is worth to himself and the other trainers who created the policy? Is he asking how it would affect his own trainings? It’s unclear to me. But again, it would be great to have a conversation about what inclusion would do for the entire system, including the guilds, practitioners and students.
For the record, the first two years of trainings after Moshe’s trainings were essentially carbon copies of the Amherst training. I mean that literally. The first two years of the original trainings consisted of playing the video tapes from Amherst. Can you imagine? That was the skill level of the original group of self-named trainers. I don’t mean that as in insult, we all have to start somewhere. But the first few trainings after Moshe’s involved a huge amount of taped calls. With the newly minted “trainers” adding their own commentary where they could.
If you were someone like Mia Segal, already training “live” and in-person, not only with Moshe’s blessing and help, but also with well over 20 years of teaching experience, would you have agreed to teach by VCR? Would you have agreed to let new students from San Francisco – that you had helped train – dictate to you how to proceed and how to train? I think that was the original “sin” of Mia Segal and Yochanon Rywerant and many of the other Israelis. They were mature, independent adults who kept teaching according to their own desires and needs. They didn’t give in to the pressure and machinations of Moshe’s american students.
As to the current crop of American trainers who I have been quoting? (It’s interesting that the angry, self-righteous ones often seem to be males and americans. Excluding me, of course. I’m full of love and peaches and cream.) Their fear and insecurity is still plain to see after all these years. Here’s a few more choice quotes:
“…this question is being asked to accommodate people who have been spitting in our faces for years and the best we can do is to be obsequious towards them. Its incredible. Where are your spines? They take away our students for two years and then their students want to come to our Guild to be called Feldenkrais practitioners. People organize advanced and mentorship programs for them, is it any wonder that practitioner referrals for prospective students are for their ‘trainings’? We actually elevate them to some sort of super status. This situation is absolutely absurd.”
Wow. Talk about fear and loathing. Who is spitting on whose face? “They take away OUR student’s?” Our students, really?! Someone seems to have entitlement issues. And notice the bit about other practitioners organizing advanced workshops “for THEM.” What’s wrong? Are his feelings hurt because people don’t want to organize advanced workshop with him? Poor fella. Sounds like a clear case of professional jealousy.
Here’s a quote from someone else:
“I hold no grudges towards Mia, Yochanon or Anat for starting their own versions of the “true” Feldenkrais Method according to them. More power to them. However it is chickenshit of them and their students to slam us and then expect to be welcomed into the fold. I was never a fan of the crossover plan even if I benefitted from it. Either they believe in what they are doing and accept the consequences or they are fudging it and hypocritically somehow claiming the high road. If we want to allow for crossover on what basis is it acceptable other than monetary?”
hmmm. Have you ever heard of incongruent communication? “I hold no grudges against you, but you’re a chickenshit.” Gee, thanks.
I’m not personally aware of Mia, Yochonan, nor Anat “slamming” the guild. Perhaps they have. But ultimately, why would they? They have been too busy doing their own work and developing the method. That’s the funny thing about organic development. When you are deeply involved in tasks that you find pleasurable and are evolving yourself you don’t have too much time to look askance at what others are doing. On the other hand, when you rely on legal distinctions and social control while simultaneously look backwards to what your dead hero was doing 30 years ago…you have plenty of room to slam others. The FGNA trainers that I have quoted are doing just that – and they seem to be the ones doing the slamming.
As far as Mia Segal or Yochanon Rywerant starting their “own versions” of the Feldenkrais Method? For the love of god, what a load of nonsense. Words simply do not suffice. It’s an idea that is delusional and flies in the face of the facts, common sense, and simple human decency. It would be more accurate to say, that Yochanon and Mia kept teaching and doing the work in the way that Moshe taught them and that they learned. Neither did Anat start her “own version” of the work. She simply decided it was not in her best interest to abide by rules set by others. She created her own marks and her own brand.
Ultimately what Mia, Yochanon and Anat refused to do is bow down. They did not become slaves to the service marks, nor to the Guild, nor to lawyers, nor to what Moshe was doing 25 years ago, nor to a VCR, nor some delusional American licensing scheme which attempted to label and bottle up Moshe’s work like some type of McDonald’s hamburger franchise.
And the American trainers that I am quoting? They did a power grab. With Moshe’s service marks in-hand, and the videos of the Amherst trainings, and some legal and ethical shenanigans, they created an organization that they have done a pretty good job of controlling…and choking the life out of. Organic learning and development by way of committee and the approval of lawyers? How in the hell is that supposed to work?
What’s not in the emails?
There are dozens of other choice quotes that I could share with you. But I will stop for now. It’s too depressing. Perhaps it would be better to talk about what is not in the emails. There is virtually no mention of what would be good for the Guild. There is no mention about what would be good for practitioners. There is no mention of how to provoke development and growth of the work. No. What we have here, is the same thing that we have had for 25 years. A small group of narrow-minded and selfish people fighting to preserve the institutionalization of their own prejudices and arrogance. They are kicking and screaming like children as they have been for years. In their minds, they own the work and they are in a fight to control it.
If you are in the FGNA hold onto your wallet. Because with angry men like that in the background, and I’m sorry to say, a toothless, cowed Board of Directors – who knows what will happen next. Personally, I have kept my guild dues in my wallet until such a time as it becomes a practitioner-oriented organization that lives to promote the Method and its ideas.
Ok, ready for the punchline? It’s pretty unbelievable. The conversation from which I am quoting above is not really about non-guild students wanting to join the Guild. There are no students who are doing so! According to an FGNA committee member who I spoke to in an unrelated email conversation, there are no Anat Baniel Method practitioners who are involved in the “cross over policy.” None of them are involved in becoming Guild-Certified. And I don’t believe any on Mia’s practitioners are doing so either. So what’s all the fuss about? Why are the trainers getting so upset about something that’s not happening?
Good question. Sounds to me like we are dealing with people who have some dependency issues. They are fighting battles from the long dead past – afraid of the shadows of past conflicts that they have not resolved. Whatever it may be, you may want to ask yourself:
Do these people have a vision? Do they speak for you? Do you want them setting policy for the Guild and Trainings? Are these people who are going to lead us into a new era and bring the work in its many guises and moral implications deeper into the world?
I don’t think so. But perhaps you think otherwise.
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Question: Were all the emails angry and negative?
No. There were some comments from other trainers that had a more “positive” slant. I will write them up in another post. Though as usual, the “reasonable” trainers never quite have the courage to challenge the system. I suppose it’s difficult to give up on a scheme that gives you a monopoly on service marked terms and the right to sell them. Some trainers are willing to criticize and provoke. But to date, only a few have developed the maturity and independence to do more than that.